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Tuesday, June 11, 2013

Haaretz sympathizes with Satmar rally's call for religious freedom

Posted on 12:01 AM by Unknown
Haaretz   Until now, the primary storyline of the religious-secular battles in Israel has been driven by Women of the Wall, the activist group that, with their monthly prayer meetings at Jerusalem’s Western Wall, have brought more attention to the quest for religious equality in Israel than has been seen in years. 

But with the massive Haredi protest at the Wall last month, and Sunday’s large showing in Lower Manhattan, the Haredim have begun to mobilize. 

The immediate issue which brought thousands to Foley Square on Sunday is the attempt to conscript Haredi Israelis into the army. A parliamentary committee advanced a bill last month that would do just that. But the banner under which the protestors gathered on Sunday surprised me a little, as it’s one that has been largely the domain of religious liberals: freedom of religion.

As one sign carrier told me, his religion requires him to sit and study Torah. Any attempt to draft those like him into the military would be a violation of his religious rights.
 
It has generally been the liberals who have taken this line (in several cases, to the Israeli Supreme Court), arguing that religious law should not be the law of the land, and that Reform and Conservative Jews also have rights, in particular at the Western Wall. The effort has borne fruit, leading to a court ruling in favor of women’s prayer at the Kotel and an announcement by the Religious Services Ministry that it would institute changes to allow for the funding of non-Orthodox rabbis. The support that such efforts have drawn from the ranks of American Jews shows that the quest for religious equality is a resonant one.[...] 
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Monday, June 10, 2013

Wife of Lev Tahor cult leader leaves him saying she was seriously beaten

Posted on 2:10 PM by Unknown
BHOL       see Pure as the driven snow in Haaretz
אי שם במחוז קוויבק שבערבות קנדה, מנהל שלמה הלברנץ כת דתית קיצונית והזויה בשם 'לב טהור'. קשה אפילו להתחיל להבין את אורחות החיים הסגפניים שהכתיב הלברנץ לעשרות מאמיניו, ויותר קשה לאמוד את מקור הכוח באמצעותו הוא שולט בחייהם מדי יום, ללא הפרעה.

מתחת לפני השטח, מתנהלת דרמה ענקית, המטלטלת את הכת ומאיימת עליה לראשונה איום קיומי של ממש. זה החל לפני מספר שבועות, כאשר תחת מעטה של חשאיות נמלטה מהכת לישראל מלכה הלברנץ, שהיא לא פחות מאשר רעייתו של מנהיג הכת.

בהקלטה בלעדית ומצמררת, הנחשפת לראשונה ב'בחדרי חרדים', מגלה מלכה כי הסיבה העיקרית לבריחה הגדולה היא אלימות שחוותה.
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The need for WOW!! as an indication of the deterioriation of the system

Posted on 5:36 AM by Unknown
At the last session of our discussion group, Rav Triebitz noted that there are various ways of dealing with a sick society  - a society that need to be revitalized. There are ideologies, there are dialectics of philosophies, there is the collective emotion of chassidim attached to their rebbe. The Mussar movement used emotion triggered by intellect for those Litvaks who couldn't relate to the emotion of the chassidim. Finally he noted the approach of Rav S. R. Hirsch - which is to use the aesthetic, the beautiful the inspiration. This approach is the basis of what we call kiruv today. It doesn't have to be innately emotional, there is no deep intellectual dialectic, there is no focus on the introspection of mussar. However it must feel good, be attractive and inspiring  and it must be inherently interesting even to the novice. It is interesting at the same week we had the meeting, Mishpacha magazine did a cover story on Rabbi Shmuel Brazil - a very successful educator whom I know from Shor Yoshuv. Rabbi Brazil described this kiruv approach as presenting the presenting the WOW! of Yiddishkeit. I have mixed feelings about this. He is using this on FFB's who have been through the yeshiva system. I am not sure how much of the community needs this approach but it sure indicates that the yeshiva has failed for them. I remember one distinguished Rav - a student of Rav Hutner - lamenting about his rebbe's insistence that learning must be fun and exciting. He told me, I didn't get where I am in learning by only studying things that are exciting. WOW! clearly has a place in education in our community - however  it needs to be used with discretion.

============================
Rabbi Shmuel Brazil (Mishpacha Magazine 5/29/13 page 47). ... because of the pressure to keep up with other yeshivos and produce exceptional students, the rebbeim are un­fortunately concerned more with the high achievers. "Take a bochur who's 50th percentile or lower - it's over. He has no motivation. He finds it very difficult."

This lack of connection to learning, Rav Brazil says, leads to a cascade of consequences. "It automatically makes you feel like you’re not mainstream. Everyone else learns Gemara, everyone else learns well- but you don’t. And if you're not successful in learning, you don't have pleasure in doing it. Hana'ah, pleasure, is part of the learning process. It’s not a luxury - without hana'ah, the learning doesn’t go inside."

Feeling outside the mainstream, says the Rosh Yeshivah, leads many frustrated bo­churim to seek fulfillment in less wholesome pursuits. But whereas in a previous generation those pursuits took one to "the street," today they can be found close at hand.

"Now it's the handheld device," he explains, holding out his palm. "I just gave a shmuess on this the other day. 1 call it 'the wow.' The secu­lar world of entertainment and media gives you a wow. How do you compete with this? I gotta sit in shiur and wait until you finally get to the kasha? In contrast, here I just switch on the machine and right away cars and bodies are flying all over the place. Wow!

"In order to combat that, you have to give kids today the wow in Yiddishkeit. It's not about intellectualism alone, anymore. It's al1 about igniting emotion. You've got to grab their emotions so that they should say 'wow.' It could be with a niggun, or with a rikud ... so that they should be able to say, 'You know, it really feels different from the disco.'''

Once a person's perception has been ex­panded by this experience, he is more open to perceiving the radiance in traditional Jewish wisdom - the ziv ha'Torah.

"On Shavuos it says that Hashem gave all the Aseres HaDibros in one dibbur, and then, Rashi says, He enumerated them separately,” expounds the Rosh Yeshivah. "What was Hashem trying to do? Say, 'Look what I can do’? What's the purpose of that?

"I heard an answer from the Munkaczer Rebbe shlita, at the hesped of Rav Gifter. He explained that there are two parts of Torah: there's the yedi'os of Torah, and the 'wow' of Torah - it's called hispa'alus. It's not enough to teach Torah - you have to get the hispa'alus. So Hashem gave it to them in one shot. To show that Torah has to wow you. And then you begin the limud haTorah, where you learn all the details."[...]

"I say to my bochurim all the time, and it’s true, when we say a good vort, everyone smiles," he notes. "It's an incredible thing. Say a goy would walk in to a shiur and see every­ one grinning. He'd say, 'What happened? Did someone say a joke?' and we'd answer, 'No, we just said an interpretation on a Biblical verse.' Imagine his reaction! Photographers should use this technique instead of, Say cheese.' It’s a koach of Torah to be able to make a person say, 'Wow. What a pshat.'

"That's what the rebbi's got to do these days - figure out what's going to pull them in, get them off the street, get them away from drugs, from all the gadgets. There's no substance to that world. I call it the cotton candy. It looks so good, a person's gotta have it. And then he gets it and finishes the whole thing and says, ‘Three dollars and twenty cents for this? It’s not worth it!' It's the fantasy of Olam HaZeh, all fluffed lip. We need to put the wow of Torah up against that."
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Lakewood Wakeup! Your rabbis need to publicly apologize for their public abuse of Rabbi "S"

Posted on 2:29 AM by Unknown
After Yosef Kolko publicly confessed to raping a child, there has been studied silence from his supporters. We are not talking about some psychopaths who enjoyed destroying a distinguished talmid chachom and his family and driving them out of Lakewood for trying to defend his son according to the halacha. We are talking about the rabbinical leadership of Lakewood who lynched one of its own. We are talking about rabbis who get up before their congregations and tell them that they should be good and not speak lashon harah. Rabbis who are makpid that everyone should observe the most exacting chumros of kashrus and Shabbos. Rabbis who have devoted their lives and considerable talents to building one of the most important Torah communities in the world. We are talking about the failure of the spiritual leaders of the community!

It is astounding to me -  as a fellow Torah Jew and human being - that these rabbis who led the lynch mobs against Rabbi "S" are now silent when it has been revealed to all intelligent rational beings that they were wrong about Yosef Kolko. I am ashamed that these rabbis who have set themselves as paragons of Torah knowledge and conduct - have failed in the most elementary task - to repent and to publicly apologize to the man that they recently terrorized in the name of halacha.

It is clear - as the letters I received from Rabbi Goldin (president of the RCA) and others show - that there are many who are very uncomfortable with the lack of menschlikeit and failure to follow the halacha of publicly apologizing for their egregious error. While there are in fact some of those who terrorized Rabbi "S" - who have apologized to him in private. and even publicly- these are the very rare exception.

As a consequence of the moral and halachic cowardice of these rabbis, Lakewood is splitting into two camps. There are many avreichim who are ashamed of their rabbis. Who have lost respect for them as moral leaders. Who now have no one to turn to for "daas Torah". These are hurt and bitter individuals who will pass on this poison of cynicism and distrust for rabbinical authority to their children.  They are afraid to speak up themselves because they are totally dependent on the "system" for their existence - but they no longer are believers in the "system". They have effectively dropped out - yet remain as a fifth column in our community. The other camp is no less dangerous. These are people who refuse to believe the overwhelming evidence of Yosef Kolko's guilt - and are convinced more than ever that the world is only interested in destroying frum yidden. These are fanatics who are not capable of dealing with reality themselves - but only accept that which there rabbis tell them.  Just as emunas chachomim was destroyed by the public fight between Rav Yaakov Emden and Rav Yonason Eybschuetz  in the 18th century and which prepared the ground for the destructive forces of Reform and the Haskala - so too is the clash between those who want to accept reality and those who deny it.

It is therefore important that people convey to the rabbis of Lakewood their pained feelings and damaged emunas chachomim. It is critical for these rabbis to be aware of the horrible price the Jewish people will pay for their failure to provide moral leadership. It is imperative that the Lakewood rabbis publicly apologize to Rabbi "S" and clear the poisonous atmosphere that has developed because of the Kolko case. From what I understand he would welcome the opportunity to forgive those who have hurt him and to get on with life. It is time to stop obsessing over minor factors for kids going off the derech as well as other suffering in our community and to stand up and confront the real problems. 
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Sunday, June 9, 2013

Rabbi Shmuel Goldin - president of the RCA - clarifies the RCA-Rav Belsky joint statement on child abuse.

Posted on 3:43 PM by Unknown
This is the response I just received from Rabbi Shmuel Goldin (president of the RCA) to my letter regarding the  joint RCA-Rav Belsky statement on the RCA website. He gave me permission to report his views.

I wrote to Rabbi Goldin:
I have been involved for a number of years dealing with various aspects of child abuse and have published three seforim dealing with the subject under the guidance and encouragement of Rav Moshe Sternbuch shlita. One of the most problematic issues is that of mesira and one of the most troubling cases is that of the recent Yosef Kolko case. Even more troubling is the reported actions of Rav Yisroel Belsky shlita - especially when they seem to be contrary to the stated position of the RCA.

I just wrote a post on my blog Daas Torah regarding Rav Yisoel Belsky's views on reporting child abuse to the police.  http://daattorah.blogspot.co.il/2013/06/rav-yisroel-belsky-why-contrary-to.html

I respectfully request an explanation of how Rav Belsky's actions in this case are consistent with the accepted halacha regarding mesira as well as the RCA guidelines in reporting child abuse to the police?

kol tuv,

Daniel Eidensohn Ph.D.
Rabbi Goldin responded:

Dear Dr. Eidensohn,

Thank you for your e-mail and for your continuing work in this important area.

Just to clarify a couple of points:

1. The letter we received from Rabbi Belsky clearly indicates that that an individual with credible suspicions of abuse should go directly to the authorities,

2. Concerning the Kolko case, Rabbi Belsky made it clear, based upon his involvement in the case, that he believes the defendant to be innocent of the charges and that the accusers are actually the guilty parties. He is convinced of this position, in spite of what seems to be overwhelming evidence to the contrary.

3. The problems you raise in your blog are complex. For those of us whose vision of Das Torah is not as encompassing as those who express, it is easier to carve out areas of expertise where we believe that outside experts, rather than halachic experts, might serve as more accurate sources of fact. In such areas-we can accept the possibility of 'error' even on the part of great sages.

Shmuel Goldin
I responded with the following:

Thank you for your thoughtful and cogent reply. You have confirmed my suspicions that Rav Belsky is not actually in agreement with RCA policy in this area. The father of the victim should not have been labeled a moser for doing what he thought was right - especially since Rav Sternbuch gave him written permission. In addition if Rav Belsky "knew that the father was the molester" he had an obligation according to his own words - to report him to the police - which he obviously failed to do. This strongly implies that Rav Belsky is committed to the position of the Aguda that only a rabbi can decide whether you can go to the police and that it is typically better to deal with these cases within the community and not go to the police even when it is definitely a case of abuse. This is clearly a violation of the RCA principles. From what I have heard Rav Belsky is severely undermining the credibility of the RCA and their perceived commitment to help the victims of child abuse.

Do I have your permission to report your view on the matter using your name on my blog?

Daniel Eidensohn

 Rabbi Goldin responded:

I need to be clearer

Rabbi Belsky did not accuse the father of abuse-but rather of rishus. He claims that the allegations were trumped up and that Kolko was framed and forced to accept a plea deal
[Hebrew Text of Rav Belsky's letter] [English translation]

You certainly can quote my positions as stated.

I am aware of the communities concerns and we are trying to determine what else we can do

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Weberman case: 3 who confessed to intimidating witnesses get no jail time

Posted on 3:42 AM by Unknown

NY Daily News Three Brooklyn brothers admitted they tried to bully the boyfriend of a Hasidic sex abuse victim before an explosive trial but received no jail time from the judge Thursday.

Three Brooklyn brothers admitted they tried to bully the boyfriend of a Hasidic sex abuse victim before an explosive trial but received no jail time from the judge Thursday.

Although prosecutors insisted they should get at least 30 days in jail for misdemeanor coercion, Brooklyn Supreme Court Justice Danny Chun allowed the trio to plead guilty and get conditional discharge.
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Saturday, June 8, 2013

Amazing views inside the human body

Posted on 1:32 PM by Unknown


Daily Mail
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