Chief Rabbi Sacks attacks Chareidim for their isolation from world

Times of Israel  Retiring British Chief Rabbi Lord Jonathan Sacks has launched a blistering attack on ultra-Orthodox Judaism, which “segregates itself from the world and from its fellow Jews.” Speaking at his own retirement dinner Monday night, Sacks drew an equivalence between assimilated Jews “who embrace the world and reject Judaism, and those who embrace Judaism and reject the world.”  

That the center is shrinking is “worse than dangerous,” said Sacks. “It is an abdication of the role of Jews and Judaism in the world. We are here to engage with the world, to be true to our faith and a blessing to others regardless of their faith.”

During his 22-year tenure, which will come to a close on September 1, Sacks was often accused of deferring too much to Haredi rabbis – including amending the text of his book, “The Dignity of Difference,” in response to criticism by ultra-Orthodox leaders – leading some in the audience to speculate that he will take a harder line post-retirement.

Monday night, the last in a series of communal events marking his departure, highlighted his position as a leading religious voice in Britain today. [...]

Although the Chief Rabbi has not yet indicated what formal position he is likely to accept after September, he seemed to stake out a strong role for himself promoting a centrist Orthodoxy, pledging to work to “inspire a new generation of leaders for the Jewish world, rabbinical, educational and lay, who will have the courage to face the world and all its challenges without fear, will have the responsibility to lead and the spirit to be a source of light in a sometimes dark and difficult world.

“I want to inspire young Jews throughout the world to believe in and live a Judaism that is tolerant, inclusive, embracing, non-judgmental; that is intellectually open and ethically uplifting; that is neither defensive nor arrogant, but that lives the life of faith in such a way as to enhance the life of others within and beyond the Jewish community.”

He expanded on the vision in a new pamphlet, “A Judaism Engaged with the World,” which was personally signed and handed to every guest, and is available for free download.

Free download - A Judaism Engaged With The World, by Chief Rabbi Sacks

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The Rise of the One Minute Workout

NY Times   In an article under his byline for Sports Illustrated in December 1960, “The Soft American,” President-elect John F. Kennedy lamented the state of the nation’s fitness. As president he exhorted citizens to plunge into activities like 50-mile hikes.

As anyone sitting quietly and reading this article probably knows, that message did not resonate with most Americans. And these days, a majority get no planned exercise at all.

So at the recent annual meeting of the American College of Sports Medicine, one of the hottest topics was not how much exercise Americans should be completing, but how little.[...]

In the past, formal recommendations have called for a substantial amount of regular exercise. For example, published guidelines from the Health and Human Services Department in 2008 suggested 150 minutes of moderate exercise per week — the equivalent of five 30-minute walks. The guidelines added that 75 minutes of vigorous exercise a week, like jogging, could be substituted.[...]

This approach to exercise started to take off in 2006, when Martin Gibala, a physiologist at McMaster University in Ontario, and his colleagues published a study showing that a three-minute sequence on an electronic stationary bicycle — 30 seconds of punishing, all-out pedaling followed by a brief rest, repeated five or six times — led to the same muscle-cell adaptations as 90 to 120 minutes of prolonged bike riding. [...]

Researchers haven’t established a definitive period of time for an interval to provide maximum health benefits, Dr. Gibala said — although in his research and experience, a minute of hard effort followed by a minute of gentle recovery is effective.

Complete 10 such intervals three times a week for a total of 30 minutes of strenuous effort, he said, and “our data would indicate you’ll be in pretty good shape.”

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Excellent summary of the Draft & Curriculum issues in Israel

Cross-Currents   The situation in Israel resembles a playing field upon which multiple teams descend at the same time, each one playing by different rules. What spectators in the stands observe is utter chaos, frustrating in its incomprehensibility. Consider this a half-time look back.

What do we know about what is really in store for our brethren in the charedi camp in Israel? Very little, since none of the opposing forces speak the language of the other. We can safely say that, whatever one’s feelings are about the coalition agreement on the charedi draft and the imposition of the core curriculum in charedi schools, our charedi cousins are living through a time of great angst and uncertainty. They deserve our solicitude and tefilos. It is part of our mesorah to treat pain with sympathy, regardless of the source or cause. 

The handful of postings on Cross-Currents have evoked much passion from our readers, and occasionally some real illumination. I will try here to summarize some of what emerges from pooling all that has been said here and published in other places, combining it with off-the-record conversations with unnamed Israeli government officials. I will make no judgments about the issues themselves, other than to reformat material about them that strikes me as plausible enough to be worthy of consideration. 

From what we can tell, the charedi community in Israel has split into two camps. One camp sees the proposed legislation as a gezeras shmad. It demonizes everyone connected with the effort, and refuses to talk of any compromise. They call it a war – and you can’t negotiate effectively while the bullets are flying around your head. Within this camp of absolute resisters is R. Shmuel Auerbach shlit”a, the Briskers, and many, many more. The press associated with this camp speaks in martial terms.

A second camp tacitly recognizes that things are going to change, and has expected the change for quite some time. People in this camp understood that one day, Israeli society would no longer wish to substantially foot the bill for a large group of people who had turned long-term full-time learning into the norm. Those in this camp, however – reportedly including Rav Aharon Leib Shteinman shlit”a – feel that a system that was regnant for so long and set in motion by Torah giants cannot be undone by lesser individual of a later generation. It will not resist as strongly as the first camp, but neither will they preside over the dismantling of a Torah-only society. So far, they have refused to meet with architects of the coalition agreement who wished to start a dialogue. The decision of the Peri committee to add criminal sanctions to non-compliance with a charedi draft shifted many people away from this group convinced great numbers of people that the first camp was correct, that charedim were targeted for a full-scale assault on their way of life.

The non-charedi world seems to have found its uniting slogan in shivyon hanetel, or the equal assumption of responsibility by all members of the State. (Almost equal. In good Orwellian form, all Israelis are expected to be equal, but some are more equal than others. The Arabs are left out of it. No one wants them for the military because of the security risk.) The Haaretz crowd cannot disguise its disdain for charedim, but it is not at all clear that the average Israeli wants anything more out of the entire effort than a bit of justice and a bit of financial relief. The hysteria whipped up by the Haaretz yefai nefesh is matched by the hysteria whipped up by the charedi press (in the US as well) in creating a public mind-set in which every bigoted, over-the-top remark by some secular leftist is lovingly embellished and sent on to the public as representative of the majority of secular Israeli society. This is simply unwarranted, and likely not true. There is a reason why everything is coming to a head just now, and it still seems to be economics. At least it was when it got started. Any apologia for charedim which does not address the present and future projected burden of an underemployed community on the national economy is inadequate.[...]

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Chief Rabbi Metzger arrested - Who cares?

Times of Israel    Rabbi Shmuel Pappenheim of the haredi Orthodox organization Eda Haharedit shares little common ground with Reform Rabbi Uri Regev, a religious pluralism activist. But when news broke last week that Israel’s Ashkenazi chief rabbi, Yona Metzger, was arrested on suspicion of fraud and money laundering, Pappenheim and Regev had the same reaction: Who cares? 

For Pappenheim, the chief rabbi is a political figure who has scant influence as a religious leader. And to Regev, he represents a coercive religious authority whose actions have little meaning for Israel’s secular majority.

Both regard the chief rabbi’s legal troubles as both unsurprising and largely irrelevant.

“Whom does the chief rabbi serve?” asked Regev, who heads Hiddush, a religious pluralism nonprofit. “The secular sector has no connection to the rabbinate. It doesn’t have any expectations of the chief rabbinate.” [....]

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3 year review declares Jesse Friedman properly convicted of sex abuse

NYTimes   Jesse Friedman, the Great Neck, N.Y., teenager whose role in a sexual abuse case a quarter-century ago was portrayed in the Oscar-nominated documentary “Capturing the Friedmans,” and came to symbolize an era of sensational, often-suspect accusations of child molestation, was properly convicted and should not have his status as a sexual predator overturned, according to a three-year review that was released on Monday. 

In a 155-page report written with very little ambiguity, the Nassau County district attorney, Kathleen M. Rice, concluded that none of four issues raised in a strongly worded 2010 ruling by the United States Court of Appeals for the Second Circuit were substantiated by the evidence. 

Instead, it concluded, “By any impartial analysis, the reinvestigation process prompted by Jesse Friedman, his advocates and the Second Circuit, has only increased confidence in the integrity of Jesse Friedman’s guilty plea and adjudication as a sex offender.” 

The review concludes another chapter in a case that came to national attention after the 2003 release of the film, which portrayed both the breakup of a deeply troubled family and what was characterized as a flawed, biased police investigation and judicial process. The case led to guilty pleas in 1988 by Jesse Friedman, then 18, and his father, Arnold Friedman, who ran a popular computer class at his house on Piccadilly Road in the affluent Long Island community of Great Neck. 

The report’s conclusion was not entirely unexpected, even by Mr. Friedman and his advocates, given the explosive nature of the charges, the impossibility of a definitive finding on many of the allegations more than 25 years in the past and the high bar for prosecutors to overturn convictions, especially those based on confessions. 

Still, Mr. Friedman; his lawyer, Ron Kuby; and the film’s director, Andrew Jarecki, reacted with disappointment and anger, saying the report was a biased whitewash by the office that originally botched the case.[...]

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The Mitzvah of Chesed – An Overview by Rabbi Yair Hoffman

5tjt  Thankfully, we live in a community that is blessed with people who perform remarkable, remarkable acts of Chessed.  The efforts of Yeshiva students and others in the wake of Hurricane Sandy were remarkably inspiring.  Very recently, we were witness to local Yeshiva students from Yeshiva of Far Rockaway who danced vigorously to bring joy to a groom, local high school girls (TAG) working the kitchen and waitressing a wedding, local elementary boys (Siach Yitzchok) waitering for another Simcha.  Mothers of the high school girls joined their daughters in this Mitzvah as well, fathers happily provided transportation and other support.  Girls returning from seminary joined up too.  So impressive is the extent of the chessed in our community, that the daughter of a very famous Rosh Yeshiva in Brooklyn who came to one of these Smeichot remarked, “I have never seen this level of Chessed before. This should be a model for all of Klal Yisroel.”

The truth is that this is just a drop in the bucket of the extensive chessed that goes on around us.  In light of this remarkable activity, an overview of the general Mitzvah of Chessed is presented below.

THE TWO GEMORAHS

The Gemorah (Sotah 14a) discusses the pasuk which says, “Acharei Hashem Elokecha taylechu – you shall walk after Hashem your G-d (Dvarim 13:5).”  The Gemorah poses a question.  It asks, “How is it possible to physically walk after the Divine Presence?”

The Gemorah responds that it means to follow after the Midos, the character traits, kavyachol, of Hashem. Just as He provides for the unclothed, so too must you provide clothing to them.  The Sefer Mitzvos Gedolos states that this verse is part of the related Pasuk of “v’halachta b’drachav – and you shall walk in his ways.”  In other words, the verse of Acharei Hashem Elokecha Taylechu is referencing the verse of v’halachta b’drachav.

The Gemorah in Shabbos (133b) discusses another entirely different pasuk, “Zeh Kaili V’anveihu..” The Gemorah in Shabbos understands it to mean that we must attempt to liken ourselves to Him.  Just as He is kind and merciful, so too must you be kind and merciful. [...]

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Arab Brooklyn

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